The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. (ver. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. "He was in the world, and the world was made by him." Then He rebukes the carnality of His brethren. (Verses John 1:44-51). Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." All translations of John 3:36 imply that this rejection of Christ is a deliberate action. God is a Spirit: and they that worship him must worship him in spirit and in truth." Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. How were they not enjoyed in despised Samaria those two days with the Son of God among them! He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. With regard to John 3:31-36, the question arises as to who was the speaker. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. Here was One on earth who knew all secrets. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). Shine The Light. How, indeed, could it be stayed within narrow limits? A person does not have to do anything to become lost. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! This is the truth; but the Jews had the law, and hated the truth. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. He holds a seat on the As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Man is morally judged. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Beholding Him as He walked, he says, Behold the Lamb of God! But here it was not God's purpose to record it. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John's desire, and the reason he existed, was to see Christ exalted and glorified. It implies, also, that it will continue to remain on him. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Thus, in His person, as well as in His work, they joined issue. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Mark what, as such, He does declare Him. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Shall neither enjoy true life or happiness here nor in the world to come. John 3:36 - George Haydock's Catholic Bible Commentary. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Alas! For "he confessed, and denied not; but confessed, I am not the Christ. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. They are a fitting and honorable . Copyright 2023, Bible Study Tools. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. I pray that I might live for Him. He tells Philip to follow Him. 2) John 3:16 In The Bible. At least, so say many Christians. And they asked him, What then? What does the 3 in 36 mean? (Ver. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. THE HOLY BIBLE, NEW INTERNATIONAL (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? " Undeniably, these words of the Lord are truths. What a witness all this to His person! If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. "Destroy this temple, and in three days I will raise it up." But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." There is for him a present possession, which shall also remain. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. The incarnate Word was here full of grace and truth. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. But this is the command of God, That men should believe on his Son, 1Jo 3:23. This chapter contains the most recognizable verse in the entire Bible, John 3:16. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. (c) Shall not enjoy. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Here is John 3:16 in 22 different English Bible . He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. The looking for signs and wonders is rebuked; but mortality is arrested. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. (Comp. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. His glorious person would have none now in relation to God but members of the family. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Compare Romans 1:5, the obedience of faith. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. It is a golden verse that is often first introduced to young children when growing up. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Heavenly things, therefore, could not but be natural to Him, if one may so say. He would have every soul to know assuredly how he stands for eternity as well as now. How Daniels Prophecy of 70 Weeks Connects to the End Times. Nay, "the world knew him not." Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. How withering the words! It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams.